Elizabeth Chyrum, also known as Elsa Chyrum, is an Eritrean human rights activist based in the United Kingdom (UK). For the past 26 years, she has been instrumental in raising awareness about the human rights abuses faced by Eritreans, including arbitrary detention, torture, and forced conscription, both within Eritrea and among Eritrean refugees and migrants.
As a child, Asmahan’s childhood was scarred by the violent practice of female genital mutilation (FGM), then popular in Somali culture. Girls as young as seven years were subjected to the violent practice often against their will, and young Asmahan was revolted by it.
“I witnessed very young girls aged between seven and ten years undergoing this harmful practice (FGM), conducted using rudimentary tools, which usually left long effects on these girls’ bodies. By all intents, it was a violation of both their bodies and their rights, and even at that early age, it didn’t sit well with me,” she says.
As she grew up, the social injustices against women would only grow more evident. In addition to FGM, girls were rarely taken to school. Instead, child marriages were frequent, and young girls would be married off before their first teenage birthdays, often to older men, where they would go on to lead lives blighted by systemic socio-cultural discrimination and abuse.
Apollo Mukasa’s journey into activism is deeply rooted in his commitment to advocate for the rights of persons with disabilities (PWDs). As the Executive Director of Uganda National Action on Physical Disability (UNAPD), Apollo is a driving force behind initiatives aimed at combating discrimination among PWDs. UNAPD was established in 1998 as a platform for voicing concerns of persons with physical disabilities to realise a barrier free environment where they can enjoy their rights to the fullest.
As a child, Leon wanted to be a magistrate – whom he saw as agents of justice. Born in 1983 in Burundi’s Southern province, he came of age at a time of great social and political upheaval in the East African country. In 1993 when Leon was barely 10, Burundi was besieged by a civil war that would last for the next 12 years until 2005, characterized by indiscriminate violence and gross human rights abuses in which over 300,000 people are estimated to have died.In 2012, still struggling to find her footing in Kampala, Aida was introduced to DefendDefenders, where she was introduced to the organisation’s resource center, and assured, it (the center) would be at her disposal whenever she needed to use it.
In August 2011, Aida crossed into Uganda, pregnant, and barely able to communicate in another language other than Arabic. The transition was a difficult one, she says: “It was my first-time outside Sudan, and yet I did not know any other language. The first months were very difficult.”
In 2012, still struggling to find her footing in Kampala, Aida was introduced to DefendDefenders, where she was introduced to the organisation’s resource center, and assured, it (the center) would be at her disposal whenever she needed to use it.
For most of her life, Pamela Angwech’s existence has always been a defiant and simultaneous act of survival and resistance. In 1976 when she was born, the anti-Amin movement was gathering pace, and her family was one of the earliest victims of the then dictatorship’s reprisals in Northern Uganda. Her father, a passionate educationist in Kitgum district was one of the most vocal critics of the dictatorship’s human rights excesses, which made him an obvious target of the state’s marauding vigilantes.
As a human rights lawyer and advocate with the High Court of the United Republic of Tanzania, Joseph Moses Oleshangay spends most of his time crossing from one court to another, litigating human rights cases, some with life-altering implications for ordinary people. It is a monumental responsibility, one he never envisaged growing up.
As a young boy born into a Maasai household in northern Tanzania, his entire childhood revolved around cattle: “Our entire livelihood revolved around cattle. As a child, the main preoccupation was to tend to cows, and my formative years were spent grazing cattle around Endulen. It a simple lifestyle,” he says.
The situation of South Sudan’s women and girls remains one of those enduring blights on the country’s conscience. The country retains the unenviable reputation of having the world’s highest maternal mortality rate, and at 51.5%, one of the highest cases of child marriages. It is even worse with gender-based violence(GBV): A 2019 study by UNICEF found that one in every two South Sudan women have experienced intimate partner violence, while a recent UN study, alarmed at the widespread nature of conflict-related sexual violence in the country, in which women are tread as “spoils of war” described it as “a hellish existence for women and girls.
Shima Bhare Abdalla has never known the luxury and comfort of a stable and safe existence inside her country’s borders. When she was 11, her village was attacked and razed to the ground, sending her family and entire neighborhood scattering into an internally displaced People’s Camp, at the start of the Darfur civil war.
That was in 2002. Shima and her family relocated into Kalma refugee camp in Southern Darfur, where, alongside over 100,000 other displaced persons, they had to forge out a living, under the watch and benevolence of the United Nations – African Union Hybrid Operation in Darfur, known as UNAMID. It is here that Shima’s human rights consciousness came to life. She enthusiastically embraced whatever little education she could access under the auspices of the humanitarian agencies operating in the camp, to be able to tell the story of her people’s plight.
Martial Pa’nucci is a child of what is fondly known as Africa’s second liberation. In 1990 when he was born, the Republic of Congo, like many other countries in Sub-Saharan Africa, was undergoing a transition from one-party rule to multi-party democracy, following the collapse of the Soviet Union.
Yet developments in ordinary people’s lives were not as optimistic. Pa’nucci was born in one of Brazzaville’s ghettos to a polygamous family of two mothers and 19 siblings, where survival was a daily exercise in courage. When he was two, his father died, followed in quick succession by many of his siblings. Pa’nucci did not start school until he was nine, and he had to do odd jobs – from barbering to plumbing to earn his stay there, lest he dropped out like many of his peers.
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