Like many African societies, The Samburu community in Northern Kenya is a gerontocracy – a very hierarchical community in which elders hold sway over almost all private and public matters. Among these predominantly pastoral nomads, very little importance is attached to the young – especially young girls, who are barely given a chance at education and often married off before their first menstrual cycle, but not before they undergo mandatory Female Genital Mutilation (FGM).
It is in this community that Jane Naini Meriwas was born 46 years ago, in Kipsing village, Oldonyiro Subcounty, Isiolo County. When she was 16, her mother passed on, and she watched with great trepidation as her father planned to marry another wife, not sure what that would mean for her or her ambitions for school. As it turned out, fate was on her side. When her father uncharacteristically asked what she thought of his
“I told him that if he wants to go ahead and remarry, he should give me my mother’s share of livestock to support my education since I know I would have no one looking out for me going forward,” says Meriwas.
Simultaneously shocked and touched by his daughter’s candidness, Meriwas’ father decided to give the idea of remarrying more thought. By the time Meriwas returned home at the end of the school term, she found that her father had abandoned the idea altogether, and decided to support her to finish school.
“I was surprised and elated in equal measure. It also encouraged me to always be confident and speak my mind, assured that I had a father who would always listen to me,” she says.
At University, Meriwas studied Community Development, after which she worked with a catholic mission in her community. But her passion to empower more women in her community would not let her rest.
“Issues like FGM, girl child beading, forceful abortion, early marriages, wife beating, were still holding my community back and I could not just pursue a personal career and pretend everything was right. I had to do something,” she says.
Meriwas teamed up with five other women, with whom they would every month, organise groups of women and sensitise them to resist and push back against these harmful cultural practices. Overtime, they also started engaging with men, encouraging them to educate girl children, using Meriwas’ father as an example. Won over by his daughter’s dedication, Meriwas’ father would tag along to some of these meetings, to testify on the benefits of educating a girl-child.
“From a reluctant patriarchal man, he had become a champion of girl-child empowerment,” says Meriwas.
Encouraged by the growing consciousness and awareness her and her colleagues’ efforts were igniting in her community, Meriwas, in 2006 resigned her formal job to start Samburu Women Trust, a not-for-profit organisation devoted to the empowerment of Samburu’s indigenous women and girls. Here, the Trust offers pyscho-social support to women who have been abused by their husbands, runs campaigns against FGM, supports girls denied an opportunity to go to school by their parents, and engages local and opinion leaders on the consequences of some of the community’s harmful cultural practices to influence mindset change.
Today, Samburu Women Trust has 50 women and girls of different ages, including a Chief Government Officer, who have been empowered to successfully resist FGM and are instead now local champions against the practice. Over the years, the community’s women and girls who previously never owned land have been empowered to start asserting their rights to land, so much so much that when the Kenyan Government came to issue land tittles to the Samburu Community last year, of the 1000 land tittles issued, 600 were issued to women.
These gains have marked Meriwas out for hateful threats and profiling by especially the patriarchal elders and local politicians afraid of losing their power and social influence thanks to the emerging social consciousness in the community. At one time, she was trailed and pursued by two men and only managed to escape them by running to the nearest police station.
Still, Meriwas will not relent. Together with her team they are now drafting an anti-beading law for tabling in the Samburu County assembly, to outlaw the culture of girl-child beading. The practice involves the community’s warrior men known as Morans marking out young girls between 9 -15years with beads around their necks and proceeding to have involuntary sexual relations with them, as a way of preparing them for marriage. Since the morans and their beaded girls are always from the same clan, marriage is prohibited, and in the event of a pregnancy, it is terminated through forceful abortion carried out by the community’s women elders. “It is a very abusive practice in so many ways, and it is only the Samburu that practice it. So, we are determined to end it,” she says.
Asked about what drives her, she says it is the urge to push the ladder back. “I went to school by a chance, I overcame all the obstacles as an indigenous woman to be where I stand today as a respected woman leader in my community and country. So I feel I have an obligation to empower other young girls and women like me to emerge.”